Jesus was a product of Semitic monotheism, moral law, piety and humility. His kingdom was the other worldly. His ethical monotheism was transformed by the Roman Empire and mythology.
The supernatural, Trinitarian and miraculous Roman Christianity transitioned into unintelligible dogmas, the abolition of law, moral laxity, this worldly kingdom and divine right absolutism.
Natural theology, law, cosmology and politics were all compromised. Religious freedom was barred, and persecutions were normalised. Latin Christendom was a persecutory society.
Islam was an intellectual cure to Christian paradoxes and an egalitarian pluralistic alternate to Christian inquisitions and religiopolitical absolutism. It spread in the Eastern Christian territories like a bush fire.
This reformation of Christian excesses in religiopolitical theology reformed its paradoxical incarnational theology, antinomianism, grace-based salvation scheme, divine right Church and monarchy, interventionist cosmology and religious persecutions.
This insightful and groundbreaking new book provides an in-depth study of the Is- lamic, Southern Reformation of Christianity; a reformation seldom acknowledged or studied by the historians.
It explores how the Islamic reformative scheme emphasised ethical, transcendental monotheism, natural theology and rational discourse. It limited monarchy and placed significance on an inclusive, pluralistic and free society. The Seventh Century Islamic natural, rational, moral, republican and egalitarian reformation was the Southern Reformation of Christianity, long before the partial Northern Reformation of Luther and Calvin.